Advertisers seek to establish links between expressions of sexual charge and spending habits through a number of methods (Wyllie, Carlson & Rosenberger 2015). This phenomenon is spectral, and ranges from subtle placement of attractive actors and suggestive shapes, to blatant representations of sexual acts often unrelated to the marketed product. These images are not only increasingly common in commercials for alcohol (Wyllie, Carlson & Rosenberger 2015), but also add momentum to the creation and maintenance of a gendered divide in alcohol consumption culture. This analysis will consider how a particular expression of sexuality, the “male consumer gaze”, has been incorporated into the advertiser’s toolkit, and will further explore how this usage can provide a broader insight into the relationship between alcohol vendor (in this instance female) and consumer (in this instance male).
Things had changed a lot for Peter since he had wings grafted onto his shoulders. There were obvious changes, such as his ability to soar above the trees and skyscrapers, laughing at the traffic and pedestrians shuffling like caterpillars on the busy streets. And there were also less obvious changes, which we will come to in a moment.
By Patrick Fisher.
Each of the chicken wings, now flavoured with sweet chilli – which has always struck me as a contradiction – and dipped in a sesame sauce thing, had belonged to birds that could, ironically I suppose, not fly, but now belonged to the fat man, swollen and unperturbed by the chilli, at the bar.
This article considers how the “zany”, as an aesthetic category, has evolved in under the influence of the increasingly digital paradigm. Using two post-modern texts, Donald Barthelme’s “A Shower of Gold” and Tao Lin’s Shoplifting from American Apparel, I explore how competing manifestations of the zany have shifted from analogue absurdity to non-stop self-reference.
[Note: this essay is a little out of my comfort zone, but I think it is always valuable to explore and form ideas about potentially challenging topics.]
This response seeks to explore the representation of working class African Americans in the Netflix adapted television series House of Cards, and examine how this program both draws from, and responds to existing discourses around race, power and socio-economics.
Narrative can explore the links between traumatic events of the past and their ramifications in the present and future, demonstrating the transformative potential of painful events. I will argue that narrative can respond to trauma in a number of ways: casting back into history in an attempt to better organise, or obscure, the factors leading to traumatic events as in Sebald’s 1995 novel The Rings of Saturn, or by remaining in the present and exploring reactions to events as they unfold, ignoring aspects of history as needed, as in Haruki Murakami’s 1987 Norwegian Wood. These novels each focus on instances of trauma, both personal and historical, emphasising the different impacts and mechanisms for healing relevant to each instance. The selective focus of both narrators, and the various refusals to engage with otherwise relevant aspects of difficult and painful past events suggests both the author and the broader society are still coming to terms with the events they have gone through.